In my biblical studies of what numbers and symbols mean, I learned that the number 7, which is used hundreds of times in the Bible, signifies completeness.
We find the first example of the number 7 indicating completeness in Genesis 2:1-3 when we are informed that God finished creation. “Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.”1 (KJV)
It is true that of those 7 days, 6 of them were used for creating the “heavens and the earth,” but what I found interesting was that God did not declare He was finished until the 7th day, and that day included rest. Only then did He say that all that He made was complete as well as “very good.”
That indicates the idea of rest being directly linked to completion. For example, the expression, “I rest my case,” is a term used in a courtroom when an attorney has completed his or her case.2 If the attorney is not confident that the case has been completed, then that phrase, “I rest my case,” is not verbalized.
Another example of the number 7 representing completeness is in Exodus 22:30, where the Israelites were instructed that any animal used for a sacrifice must be at least 7 days old.3
In 2 Kings 5:10, it is written that for Naaman (captain of the army of the King of Aram or general of the Syrian Army, second in command to the King) to be cleansed of leprosy, he must wash in the Jordan river seven times.4 And in Joshua 6:15 it is written that Joshua along with his 7 priests must march around Jericho 7 times before the walls of Jericho would fall.5
These examples are not the only ones intimating that the number 7 represents plenum.
Other examples can be found in Leviticus 4:6, 25:8, 26:18; Psalms 119:164; and Revelation 1:20, 13:1, 17:10.
In my further research of numbers and their biblical implications, I learned that the number 6 not only symbolizes mankind but that also the number 666 symbolizes “the beast,” according to the book of Revelation 13:18.6
So I had to ask myself if man and beast were one and the same.
I was very familiar with Gen.1:27, that man was made in God’s image and after His likeness which implies that man, in character and in nature, spiritually, is like God!
There seems to be a contradiction between Genesis 1 and Revelation.
Did God create two different types of man? One like God and another like a beast? Or are we to believe in multiple creators?
Definitely not! For that would lead us to entertain polytheistic reconstructionism.
However, if one is to trust that God is the only cause and Creator of all things, then he or she would also have to include the declaration from God that all that He made was in fact “very good.” It seems contradictory that He could make a good man as well as a beastly man!
In the book of James, it is written, “Doth a fountain send forth at the same place sweet water and bitter?” This question is set forth to remind man that God, symbolized by a fountain in this verse, could not create both a good and a not-good anything.
Is it possible and even likely that we are to both apprehend and accept that the universal man, signified by the number 6 man, denotes incompleteness only if man has not yet accepted the three beings, the Father, the son and the Holy Spirit? And once one has made space in his or her mind and heart for the trinity as the Godhead, we begin experiencing our true and complete nature as God’s nature and awaken to the Christly character within.
To welcome this idea, one has to have a deeper understanding of the trinity.
To begin with, the title of God as Father appears 180 times, 15 times in the Old Testament and 165 times in the New Testament.7 Those verses support the idea that if one accepts God, according to scriptural text, then one would have to accept Him as our Father.
An example of that can be found in the gospel of Matthew 23:9: “And call no man your father upon the earth: for one is your Father, which is in heaven” (KJV).
Regarding the idea that the son is inseparable from the Father, that is supported in the gospel of John 10:30 where it is written, “I and my Father are one” (KJV).
Jesus did not say, “I am God,” but He clearly stated that He and God are inseparable.
So where does the Holy Spirit enter the picture to make this trinity complete?
In the gospel of John 4:24, it is written, “God is a Spirit: and they that worship him must worship him in spirit and in truth” (ESV). Right there is a directive that our adulation for God automatically includes His Spirit and His son, Jesus.
To further support this, in Charles Spurgeon’s sermon, The Personality of the Holy Spirit on January 21, 6 1855, Spurgeon emphasizes the union of Father, son, and Holy Spirit when he said that when a person is baptized, it is announced; “I baptize you in the name,”—note, I said, “in the name,” not names — “of the Father, and of the Son, and of the Holy Spirit.”
He continued by adding, “Let me remind you that the same thing occurs each time you are dismissed from this service. In pronouncing the solemn closing benediction of 2 Corinthians 13:14, we invoke on your behalf, ‘May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all….’”8
In the textbook Science and Health with Key to the Scriptures, theologian and author Mary Baker Eddy wrote of this trinity on page 331 in the chapter Science of Being, “VII. Life, Truth, and Love constitute the triune Person called God,—that is, the triply divine Principle, Love. Divine trinity. They represent a trinity in unity, three in one,—the same in essence, though multi‐form in office….”
I appreciate, deeply, how she makes a comparison to God, Jesus, and Spirit as Life, Truth, and Love because according to biblical text, they are synonymous with each other.
In the book of Revelation 2:11, it is written, “He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death” (ESV). That verse indicates that Spirit is life eternal. Also, Jesus said in John 14:6 that he is “the truth.” And in 1 John 4:8, Jesus said, “…God is love” (KJV).
Jonathan Edwards, who was an American revivalist preacher, philosopher, and Congregationalist Protestant theologian in referring to God, said, “He has made all things that are excellent, and therefore He must have given them their excellency, and so must have all that excellency in Himself, or else could not have given it. He must have all the glories, perfections, and beauties of the whole creation in Himself in an infinite degree, for they all proceed from Him, as beams do from the sun, and He is as much more excellent than they all, as the whole sun is than one single ray.”
It has been said that when one finds that special person in life, that he or she then feels that person has completed him or her. And though that is a lovely sentiment, I’d rather trust that God has already completed us, making us like a 7, a universal 6 plus one, the trinity. Because as some of us already have discovered, if that special person leaves, for whatever reason, we are left with a feeling of incompleteness, a feeling of the universal 6 without the trinity.
I trust and must believe that God did, in truth, cause man to be like Him, complete and excellent, but when Adam fell asleep, in his dream, his wife Eve, became entranced by the serpent who coerced her into ingesting the fruit from the tree of both good and evil. After that she fed the lie to Adam, and before long, they were awake to transgression, trespasses, and lapses in judgment. The result was that they both fell asleep to their metaphysical identity, and to some degree, whether large or small, man continues to be somnambulant.
I fear that as long as man lingers in a trance, then he will remain ungraceful and is more apt to act like the beast, like a 6, than like Christ. But if man strives to wake from that stupor, leaving the Adam and Eve characteristics, the incomplete man, in the dust (pun intended!) then as the Psalmist wrote in Ps. 17:14-15, “As for me, I shall see Your face in righteousness; I will be [fully] satisfied when I awake [to find myself] seeing Your likeness.” Only then will man become 7, the universal 6 plus one, the trinity. (AMPC)
KJV-King James Version
AMPC-Amplified Bible, Classic Edition
1 “BibleGateway.” Genesis 1 KJV—Bible Gateway. Accessed July 16, 2017. https://www.biblegateway.com/passage/?search=Genesis%2B1&version=KJV
2 “Definition of “I rest my case”-English Dictionary.” I rest my case Definition in the Cambridge English Dictionary. Accessed July 16, 2017. http://dictionary.cambridge.org/us/dictionary/english/i-rest-my-case
3 “BibleGateway.” Exodus 22:30 KJV—Bible Gateway. Accessed July 16, 2017. https://www.biblegateway.com/passage/?search=Exodus%2B22%3A30&version=KJV
4 “BibleGateway.” 2 Kings 5:10 KJV—Bible Gateway. Accessed July 16, 2017. https://www.biblegateway.com/passage/?search=2%2BKings%2B5%3A10%2B&version=KJV
5 “BibleGateway.” Joshua 6:15 KJV—Bible Gateway. Accessed July 16, 2017. https://www.biblegateway.com/passage/?search=Joshua%2B6%3A15&version=KJV
6 “BibleGateway.” Revelation 13:18 KJV—Bible Gateway. Accessed July 16, 2017. https://www.biblegateway.com/passage/?search=Revelation%2B13%3A18&version=KJV
7 “Fatherhood of God-Baker’s Evangelical Dictionary of Biblical Theology Online.” Bible Study Tools. Accessed July 16, 2017. http://www.biblestudytools.com/dictionaries/bakers-evangelical-dictionary/fatherhood-of-god.html
8 The Personality of the Holy Spirit — C. H. Spurgeon. Accessed July 16, 2017. http://www.biblebb.com/files/spurgeon/0004.htm